jarestel said:
it's not the government per se, who objects to the religious, non-religious or cultural celebrations of the season, but more individual Americans who want to feel injured by the practice of beliefs held by other Americans, and even more absurdly by how people choose to greet each other during a few weeks in December.
It's kind of hard to take you seriously when you say things like, "who want to feel injured." I think it's a safe bet that very few people who do feel injured want to feel injured.
As for your establishment clause points, there is a healthy debate on whether it's intended to be narrow or broad. Most Christians who have thought about the issue think it's narrow. Not surprising, they are the majority. I'm sure if the majority of americans were Jews, they would think the establishment clause should be interpreted narrowly, and christians who didn't like the recitation of the hamotse in schools would argue that it should be broad to exclude such things. But whatever the answer to the question whether the establishment clause is narrow or broad, you sort of missed my point, which was that the fact that we elect presidents by a majority is irrelevant to the "Merry Christmas" debate. It looks to me like you just seized on that very limited point by me to make your broader argument.
(Interestingly, notwithstanding the above, there is a growing number of Christians who also favor a broad establishment clause, on the basis that the worst thing you can do to religion is get the state involved with it -- render unto God what is God's and unto Caesar what is Caeser's.)
As for the broader points you are making, one either recognizes potential religious exclusion and coercion as a danger or not. Again, this usually depends on one's religion and whether or not they are in the majority. That's a great debate to have, and one with reasonable and serious (and unreasonable and frivolous) well-meaning people on both ends. However that debate might be resolved, I'm still not seeing anyone contradict my primary point -- whether or not use of the term "Merry Christmas" is problematic depends primarily on (1) the speaker's intent, and (2) the speaker's knowledge of the religious views of the listener. And again, by problematic, I mean presumptuous, not nefarious.
There also are outliers. Some say "Merry Christmas" to anyone they come into contact with with absolutely no understanding that December 25 for many americans is no different from December 28th. These people are neither nefarious nor presumptuous. If they are adults, they probably should get out of the house more, but that's not what this thread is about. Then there are people on the other end of the spectrum, who wish to say "Merry Christmas" precisely to those whom the KNOW do not regard Christmas as a special day. These people have different motivations -- some are seeking to prostelytize. Some do so precisely because they intend to remind others who have less popular faiths that they are not in the club. Some are seeking precisely to be divisive or to make others feel left out. These last two actually are more than presumptuous and are closer to nefarious.
The bottom line is that the question whether the use of the expression "Merry Christmas" is or is not problematic is much like the question whether the use of a particular word is racist. Everyone focuses on the words, which are irrelevant. What really matters is what is in the heart and mind of the speaker, which really, only the speaker knows.