Originally posted by airlarry!
the movie and its portrayal of black Americans after (or before, depending upon your perspective) the Civil War.
One of the myths/legend tangents that has arisen over time about this film is the supposed vagueness about the period when the story takes place.
Vague? On the surface, perhaps, but not to anyone who is paying attention:
The Uncle Remus character the film is built around was developed in the 1870s by author Joel Chandler Harris, and was set after the Civil War. Harris's first newspaper columns about Uncle Remus actually portray him as one of a number of former slaves who came to Atlanta after the Civil War to find employment. At first, in fact, Remus wasn't a storyteller, but more a cracker-barrel philosopher whose folksy plantation dialect softened some very blunt observations on current politics, customs, and society
At the beginning of the film, Johnnys father (a newspaperman) makes a little speech as the family rolls down the road to Aunt Tempys plantation. In it, it becomes clear he is a writer crusading for racial tolerance and the New South, and that he is taking his family to the plantation because his politics wouldnt leave them safe in Atlanta. Yes, the speech is somewhat obscurely phrased (probably to avoid alienating the Southern audience circa 1946) but it isnt hard to tell what Johnny's father means and where he is coming from which is clearly a reconstruction viewpoint.
Late in the story, an upset Uncle Remus decides to leave (not run away, LEAVE) the plantation, openly getting onto a wagon that is rolling down the road to Atlanta. Pre-Civil war slaves didnt just get up and leave.
The girly-looking dress-up" outfit Johnny is forced to wear by his mother early on in the film is a Little Lord Fortuny style suit (example below, character on the left), which didn't appear until the mid 1880s.
In response to all this, the textbook "it must be set during the slavery period" argument is rather unsophisticated. Basically, it states that since the African Americans on the plantation speak in classic old-south vernacular, live in cabins on the plantation, sing spirituals and work in the fields, gee, uh, they must be slaves. Anyone with even a basic familiarity of the history of the Reconstruction era would know that many African Americans stayed on the plantations they had previously lived on as slaves, working as sharecroppers and hired hands.
This isn't to imply African Americans in reconstruction weren't still held in second-class citizenship. They were they poor, and Southern states aggressively moved in the late 1860s to limit their rights through the creation of "black codes" and poll taxes.
But were they slaves?
No. In June 1866, Congress passed the 14th Amendment to the Constitution, and it was ratified in 1868. It provided blacks with citizenship and guaranteed that federal and state laws applied equally to blacks and whites.