This is an excerpt of a Lutheran review of the "Left Behind" movie. It helps to explain some of the serious concerns with the dispenational pre-millenialist theology as presented by LaHaye.
The phrase "caught up" is the Biblical basis for the concept of "rapture." One of the most glaring problems with the "Left Behind" scenario is that the "Rapture" is presented as a secret--the people who are "Left Behind" have no idea what has happened. But in both 1 Thessalonians 4 and in Matthew 24, Christ's return is described as visible: "as lightning that comes from the east is visible even in the west, so will be the coming of the Son of Man" (Matt. 24:27), and audible: "with the voice of the archangel" (1 Thess. 4:16), and "with a loud trumpet call" (Matt. 24:31).
And Christians will not be the only ones who experience the event. Jesus tells us in Matt. 24:30, "[Then] all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory."
The authors of "Left Behind" also ignore the Lord's coming down (1 Thess. 4:16). Why do they suppose that Christ will change directions once Christians meet Him in the air? Instead, Jesus compares the event to the five wise maidens who meet the Bridegroom, and then accompany Him as he continues into the wedding feast (Matt. 25:1*13). In other words, Jesus continues to descend.
Christians who read "Left Behind" or who have seen the movie of the same name should keep in mind that Holy Scripture nowhere suggests that there will be multiple days of judgment. There will be one final Day of Judgment on which Christ will return once and for all to judge both the living and the dead (Matt. 13:40*43; 25:31*32; 2 Peter 3:7). Unbelievers will not be given a "second chance."
Other Problems
The "Left Behind" series is fraught with other misinterpretations of Scriptures. For instance, the Antichrist is portrayed as a political figure rather than a spiritual threat. But Paul writes in 2 Thess. 2:3*4, "The man of lawlessness ... will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God's temple, proclaiming himself to be God."
More generally, the "Left Behind" approach to prophecy severely undermines Jesus' words, "But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father only" (Matt. 24:36). After all, the authors of "Left Behind" regard certain specific events as necessary for Christ's Second Coming, such as the rebirth of the nation of Israel, the rebuilding of the temple in Jerusalem, and a one-world currency. If this were true, the Christians who lived and died between A.D. 70, when the Romans destroyed Jerusalem, and 1948, when the modern nation of Israel was established, were foolish to think that Jesus could have returned in their day, since the Jews were without their own country during that time.
But Christians have always been right to expect their Savior might return soon. When the disciples ask Jesus to tell them the signs that the end of the world is near, Jesus answers by pointing to events that have been with us since the beginning--"wars and rumors of wars," "nation rising against nation," "earthquakes in various places," etc. In other words, there has never been a moment since the beginning of Christianity in which Christians could not reasonably expect Jesus' imminent return.
Law and Gospel
Although there is some good in books that compel people to think about their eternal destiny and perhaps even induce some to go to church, there is a danger in the "Left Behind" books that goes beyond its misrepresentation of the final judgment.
Left Behind actually presents a softer version of God's Law than God would have us know in His Word. By suggesting that people will be given a second chance, LaHaye and Jenkins foster a kind of false security. A reader may think to himself, "I'll just wait and see if this rapture thing pans out. If so, I'll know that I have seven years to get my act together." Ironically, LaHaye and Jenkins offer a sort of Protestant "purgatory"--a temporary purging period for those who are "Left Behind."
Jesus will indeed return. The prospect of His return as Judge should terrify unrepentant sinners. However, Christ will also come as Savior to those who believe in Him (1 Cor. 15:58). The preoccupation of "Left Behind" with final judgment and the future fulfillment of prophecy ultimately distracts from Jesus' chief message of comfort: the forgiveness of sins and eternal life.
Because of the teachings of the Church in the Middle Ages, Martin Luther grew up imagining Jesus as a "stern Judge sitting on a rainbow." LaHaye and Jenkins portray Christ in that same way. They transform faith into a work one does in preparation for the Day of Judgment. And the Christian, troubled in conscience over past sins, is left to look inward and ask, "Am I doing enough? Am I believing enough? Will I be 'Left Behind'?"
Jesus invites us, however, to turn outward, to His Word, to Baptism, and to His Supper, where we find His assurance that "no one can snatch them out of my hand" (John 10:29). "For God did not send his Son into the world to condemn the world, but to save the world through him" (John 3:17).