DIS BOOK CLUB: Book One - Reading Lolita in Tehran DISCUSSION THREAD

Alright, everybody...

I'm having a hard time getting to the computer during the daytime hours, and can't seem to even sit down here until almost midnight anymore!

I will post the questions from the book, and as our discussion we can select a few that we like to focus on. Just answer or consider whichever ones appeal to you. Feel free to take separate tangents, let's just hear what you thought!

Also, make sure that you pick up THE JANE AUSTEN BOOK CLUB. That will be our September read. I will post the schedule before the month begins, but I think we will keep on the every third day plan. I will PM Karen, cheyita, and let her know that she can start considering her three choices for the next book so we can have that decided on within the first week of the next month.

Don't worry to those who didn't care as much for this book. It will happen to all of us somewhere down the line, for sure. Maybe you can post what it was about the book that turned you off or what you liked about it. I like to hear what others say so I have something to go off of when recommending books to others. ;)

So, hopefully we will eventually find our niche in here. It's a little bit of a rusty start, but none of us really knew what to do, right?! We'll figure it out.

ALSO, don't be afraid to post a little bit about yourselves or relate the book back to yourself. I can't wait to learn more about all of you!

Ashley:wave2:
 
1. On her first day teaching at the University of Tehran, Azar Nafisi began class with the questions, “What should fiction accomplish? Why should anyone read at all?” What are your own answers? How does fiction force us to question what we often take for granted?

2. Yassi adores playing with words, particularly with Nabokov’s fanciful linguistic creation upsilamba (18). What does the word upsilamba mean to you?

3. In what ways had Ayatollah Khomeini “turned himself into a myth” for the people of Iran (246)? Also, discuss the recurrent theme of complicity in the book: that the Ayatollah, the stern philosopher-king, “did to us what we allowed him to do” (28).

4. Compare attitudes toward the veil held by men, women and the government in the Islamic Republic of Iran. How was Nafisi’s grandmother’s choice to wear the chador marred by the political significance it had gained? (192) Also, describe Mahshid’s conflicted feelings as a Muslim who already observed the veil but who nevertheless objected to its political enforcement.

5. In discussing the frame story of A Thousand and One Nights, Nafisi mentions three types of women who fell victim to the king’s “unreasonable rule” (19). How relevant are the actions and decisions of these fictional women to the lives of the women in Nafisi’s private class?

6. Explain what Nafisi means when she calls herself and her beliefs increasingly “irrelevant” in the Islamic Republic of Iran. Compare her way of dealing with her irrelevance to her magician’s self-imposed exile. What do people who “lose their place in the world” do to survive, both physically and creatively?

7. During the Gatsby trial Zarrin charges Mr. Nyazi with the inability to “distinguish fiction from reality” (128). How does Mr. Nyazi’s conflation of the fictional and the real relate to theme of the blind censor? Describe similar instances within a democracy like the United States when art was censored for its “dangerous” impact upon society.

8. Nafisi writes: “It was not until I had reached home that I realized the true meaning of exile” (145). How do her conceptions of home conflict with those of her husband, Bijan, who is reluctant to leave Tehran? Also, compare Mahshid’s feeling that she “owes” something to Tehran and belongs there to Mitra and Nassrin’s desires for freedom and escape. Discuss how the changing and often discordant influences of memory, family, safety, freedom, opportunity and duty define our sense of home and belonging.

9. Fanatics like Mr. Ghomi, Mr. Nyazi and Mr. Bahri consistently surprised Azar by displaying absolute hatred for Western literature — a reaction she describes as a “venom uncalled for in relation to works of fiction.” (195) What are their motivations? Do you, like Nafisi, think that people like Mr. Ghomi attack because they are afraid of what they don’t understand? Why is ambiguity such a dangerous weapon to them?

10. The confiscation of one’s life by another is the root of Humbert’s sin against Lolita. How did Khomeini become Iran’s solipsizer? Discuss how Sanaz, Nassrin, Azin and the rest of the girls are part of a “generation with no past.” (76)

11. Nafisi teaches that the novel is a sensual experience of another world which appeals to the reader’s capacity for compassion. Do you agree that “empathy is at the heart of the novel”? How has this book affected your understanding of the impact of the novel?

These can all be found in the back of your books, also. Let's here what you think!

Ashley:wave2:
 

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